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This novel is set in Maroko, a sprawling, swampy, crazy and colorful ghetto of Lagos, Nigeria, and unfolds against a backdrop of lush reggae and highlife music, American movies and a harsh urban existence. Elvis Oke, a teenage Elvis impersonator spurred on by the triumphs of heroes in the American movies and books he devours, pursues his chosen vocation with ardent single-mindedness. He suffers through hours of practice set to the tinny tunes emanating from the radio in the filthy shack he shares with his alcoholic father, his stepmother and his stepsiblings. He applies thick makeup that turns his black skin white, to make his performances more convincing for American tourists and hopefully net him dollars. But still he finds himself constantly broke. Beset by hopelessness and daunted by the squalor and violence of his daily life, he must finally abandon his dream.

With job prospects few and far between. Elvis is tempted to a life of crime by the easy money his friend Redemption tells him is to be had in Lago's underworld. But the King of the Beggars, Elvis's enigmatic yet faithful adviser, intercedes. And so, torn by the frustration of unrealizable dreams and accompanied by an eclectic chorus of voices, Elvis must find a way to a Graceland of his own making.

Graceland is the story of a son and his father, and an examination of postcolonial Nigeria, where the trappings of American culture reign supreme.

From the author of which was long-listed for the Man Booker Prize, Aslam’s exquisite first novel, the powerful story of a secluded Pakistani village after the murder of its corrupt and prominent judge.

Judge Anwar’s murder sets the people of the village on edge. Their anxieties are compounded when a sack of letters, thought lost in a train crash nineteen years ago, suddenly reappears under mysterious circumstances. What secrets will these letters bring to light? Could the letters shed any light on Judge Anwar’s murder? As Aslam traces the murder investigation over the next eleven days, he explores the impact that these two events have on the town’s inhabitants — from Judge Anwar’s surviving family to the journalist reporting on the delivery of the mail packet. With masterful attention to detail and beautiful scenes that set the rhythms of daily life in Pakistan, Aslam creates a lush and timeless world — played out against an ominous backdrop of religious tensions, assassinations, changing regimes, and faraway civil wars.

The acclaimed author of now gives us a searing, exquisitely written novel set in Pakistan and Afghanistan in the months following 9/11: a story of war, of one family’s losses, and of the simplest, most enduring human impulses.

Jeo and Mikal are foster brothers from a small town in Pakistan. Though they were inseparable as children, their adult lives have diverged: Jeo is a dedicated medical student, married a year; Mikal has been a vagabond since he was fifteen, in love with a woman he can’t have. But when Jeo decides to sneak across the border into Afghanistan — not to fight with the Taliban against the Americans, rather to help care for wounded civilians — Mikal determines to go with him, to protect him.

Yet Jeo’s and Mikal’s good intentions cannot keep them out of harm’s way. As the narrative takes us from the wilds of Afghanistan to the heart of the family left behind — their blind father, haunted by the death of his wife and by the mistakes he may have made in the name of Islam and nationhood; Mikal’s beloved brother and sister-in-law; Jeo’s wife, whose increasing resolve helps keep the household running, and her superstitious mother — we see all of these lives upended by the turmoil of war.

In language as lyrical as it is piercing, in scenes at once beautiful and harrowing, unflinchingly describes a crucially contemporary yet timeless world in which the line between enemy and ally is indistinct, and where the desire to return home burns brightest of all.

This is the story of Yehoshuah, who wandered Roman-occupied Judea giving sermons and healing the sick. Now, a year after his death, four people tell their stories. His mother grieves, his friend Iehuda loses his faith, the High Priest of the Temple tries to keep the peace, and a rebel named Bar-Avo strives to bring that peace tumbling down.

It was a time of political power-play and brutal tyranny. Men and women took to the streets to protest. Dictators put them down with iron force. In the midst of it all, one inconsequential preacher died. And either something miraculous happened, or someone lied.

Viscerally powerful in its depictions of the period — massacres and riots, animal sacrifice and human betrayal — makes the oldest story entirely new.

An English language ‘tourist guide’ to life in the ‘caliphate’.

The online book reads like a travel brochure, focussing on life “under the just shade of Islamic law in the Caliphate”. Al Britani describes the street food available and speculates that “in the near future we will be eating curries and chow meins on the streets of Raqqah and Mosul,” in reference to the worldwide recruitment that has been undertaken by Islamic State (IS).

He describes the weather as “Mediterranean”, and writes approvingly of the “bright fluffy snow” in the winters. Although the guide doesn’t contain instructions on terrorism, or how to join IS, it meanders around topics such as global domination while explaining the transport system.

The publication is peppered with British colloquialisms, with al-Britani claiming that IS is “dead serious about state building.” In a chapter regarding technology, the creation of anti-aircraft weaponry is raised, acknowledging that such a thing would be a “game changer”. The “real movers and shakers” are on the battlefield.

It concludes with the threat, “When we descend on the streets of London, Paris and Washington the taste will be far bitterer [], because not only will we spill your blood, but we will also demolish your statues, erase your history and most painfully, convert your children who will then go on to champion our name and curse their forefathers.”

An English language ‘tourist guide’ to life in the ‘caliphate’.

The online book reads like a travel brochure, focussing on life “under the just shade of Islamic law in the Caliphate”. Al Britani describes the street food available and speculates that “in the near future we will be eating curries and chow meins on the streets of Raqqah and Mosul,” in reference to the worldwide recruitment that has been undertaken by Islamic State (IS).

He describes the weather as “Mediterranean”, and writes approvingly of the “bright fluffy snow” in the winters. Although the guide doesn’t contain instructions on terrorism, or how to join IS, it meanders around topics such as global domination while explaining the transport system.

The publication is peppered with British colloquialisms, with al-Britani claiming that IS is “dead serious about state building.” In a chapter regarding technology, the creation of anti-aircraft weaponry is raised, acknowledging that such a thing would be a “game changer”. The “real movers and shakers” are on the battlefield.

It concludes with the threat, “When we descend on the streets of London, Paris and Washington the taste will be far bitterer [], because not only will we spill your blood, but we will also demolish your statues, erase your history and most painfully, convert your children who will then go on to champion our name and curse their forefathers.”

In this engaging and accessible text Aho shows why existentialism cannot be easily dismissed as a moribund or outdated movement. In the aftermath of 'God’s death', existentialist philosophy engages questions with lasting philosophical significance, questions such as 'Who am I?' and 'How should I live?' By showing how existentialism offers insight into what it means to be human, the author illuminates existentialism’s enduring value.